|
Soon
after its founding, Jackson was served by roads to Vicksburg, Warrenton,
Monticello, Columbus, Natchez, and points northeast on the Natchez
Trace. However, these so-called roads were little more than trails
cleared through the forest wide enough for wheels on vehicles to clear
trees and undergrowth. There used to be a saying to the effect that
“if in going through the woods you saw the bush move, you knew it was
bound to be either a bear or a Methodist preacher.” Until 1836,
however, there were no preachers in the Jackson area.
In those days keel boats were in use on the Pearl River for transporting
cotton and supplies. The first record of a steamboat on the Pearl River
was in 1835, the year before the first church was begun.
Currently, the Pearl is only navigable by pleasure boats.
In
1836, the Methodist church was organized in Jackson. The Baptists
organized in 1838, the Presbyterians in 1837, the
Episcopalians in 1844, and the Catholics in 1846. The
Methodist church was built in 1839, the Baptist and the
Presbyterian churches in 1843, and St. Andrews Episcopal church
was built in 1846, with the aid of the Methodists.
About
the time the Methodist church was first constructed, Jackson was a village
situated on the Pearl River extending north to High Street and east to
Jefferson Street. In 1839, the first Methodist church building, the
Old Capitol, and the penitentiary were all completed and occupied - within
a few blocks of each other.
In 1840, the number of Black members increased to the point that
the gallery would no longer hold all of them, so a brick church was built
for them next door on the same lot. The pastor of the White church served
both congregations.
In 1842, Bishop Andrew presided over the Annual Conference at
Galloway. Two years later this same bishop became the “storm center of
the debate at the General Conference of 1844 in New York, which
resulted in the splitting of the Methodist Church asunder” over the
issue of slavery. At this time the church was divided into North and
South.

On January 7, 1861, our Methodist pastor Charles Marshall was
invited to offer the prayer at the Secession Convention held in Jackson at
the Old Capitol.
During the War Between the States, First Methodist Church served as a
Confederate hospital and a base for hospital supplies, as well as a
meeting place for the women who made bandages and sheets and other
necessary hospital accessories for wounded soldiers. In 1864,
Federal troops took possession of Jackson and during this period the
records of First Methodist Church were burned. Sherman destroyed a
substantial part of Jackson, and much of the rest was destroyed by the
Confederates trying to remove Sherman. This battering so damaged the city
that Jackson was called “Chimneyville” for several years afterwards.
During this final bombardment of the city in July 1863, a breach
was made in the wall above the pulpit by a cannonball. This memento of the
war remained until the building was torn down in 1882.
The Reconstruction years from 1865 until 1873 were a bleak
period of violence and confusion. Toward the end of this time, First
Methodist began once more to have a sense of identity. In 1873, the
pastor for whom the current church is named began his first tenure.
At
24 years of age, Charles Betts Galloway first came to First Methodist in 1873.
The church began recovering strongly during the four years he was here. In
1876, Galloway went to Vicksburg where he suffered through the
Yellow Fever epidemic of 1878. First Methodist of Jackson was
notified that Galloway had died, but they were notified in error.
In 1881, Galloway returned to First Methodist of Jackson. In 1882,
he is reported as saying to the congregation, “Brethren, we have talked
of building a new church long enough. I intend to tear this roof from over
your heads, then I know we will build.”
In
1883, the new church was completed. The cornerstone of that
building was saved when the building itself was torn down and can now be
seen in the current mezzanine.
An interesting note regarding this new construction is that there was a
graveyard around the previous building from which all the bones were
exhumed and now rest in a vault under the new building.
On July 13, 1957, property was purchased on Congress Street which
is currently used for the east parking lot.
In 1959, records indicate some of the earliest unrest of the civil
rights era. As many southern churches, Galloway struggled with the
issues of civil rights, first closing and then opening the doors of the
church. The result of opening the doors caused nearly one third of the
church's membership to transfer out.
By 1969,
Galloway's membership had declined to half of her previous high.
Membership would decline until the 1980's when a slow turn around
began. Membership would grow during most of the 1980's only to
enter a decline from 1988 to the mid-1990's. Since 1995,
Galloway has experienced slow but steady growth, especially in the number
of young families involved in the church. Today, although the number of
members is just over 2100, the percentage of active and resident members
has grown significantly.
In 1993,
Galloway undertook the first capital expansion in 50 years adding a family
life center and completely renovating the annex building for a children
and youth center. This addition of space nearly doubled the
educational and recreational space in the church. With a gracious and
generous gift from Selby and Richard McRae, Galloway installed one of the
finest organs in the state of Mississippi. The program was called Fulfill
the Vision.
Three years
later, in 1996, the church carried out the second capital campaign
completely paying the church's debt and finishing the renovation begun in 1993.This
campaign, called Partners in a Dream, worked to expand the church's vision
and dream. At this time, Galloway adopted the mission of becoming a
"Worshiping Congregation that Reflects the Faces of the Community:
Young and Old, Rich and Poor, Black and White, and Male and Female."
Today,
Galloway is rapidly becoming the youngest (demographically) of the large
United Methodist Churches in Jackson. As our congregation continues to
grow each year, young families and young single adults make up a larger
and larger percentage of the congregation. This growth is the result of
the church's vision and the commitment of her leadership. In the midst of
the numerical growth, Galloway is becoming a multi-cultural church to
fulfill our inclusive vision. More and more members of Galloway reach out
in service to the community as they seek to become the hands and feet of
Christ in our world.
[Top
of Page]
|